“The good man out of the good treasure of his heart brings forth what is good; and the evil man out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart.” Luke 6:45.
A few days ago I heard a sermon on this and a few following verses from Luke. It made a number of good points surrounding human communications difficulties. The thrust of the message was that when words are exchanged (whether good or bad), it is not just the words that are important, but the fact that they implicitly reveal the state of the speaker’s heart. As such, communications problems (in this particular sermon, those between the sexes, often in the heat of the moment) must be addressed as heart issues as much as, if not more than, issues of verbal technique. A very good point! And to take it to the obvious next step, to alter the symptomatic expressions in a vacuum is unlikely to yield real of long lasting success.
Thinking about this, both then and later, it would seem that this principle should be extended to other communications, possibly even less direct modes of communication.
For the moment I wish to address only the case of the believer. For the believer, it struck me that one can delve beyond the initial reality that words expose the heart. The tone of that heart, expressed implicitly through the words, is a reflection or barometer of the speaker’s level of confidence in the Grace of our Lord, in a very personally sense. Surely the major component of the good treasure that is stored up in our hearts is the conviction and confidence that not only are we the Lord’s by His power and not our own, but also that in this belonging is an unchanging reality that was established by Him, not us.
If this is not the case, and if indeed the good or even the bad treasure of our hearts is established even marginally by us, then problems arise and our internity exists on very shakey ground indeed. Scripture states that by virtue of its fallen nature the heart is bad (evil) and that none are worthy to be saved, not one. We are both collectively and individually portrayed as utterly lost in our trespasses and sin. These trespasses and sins are always against God, irrespective of the external circumstance, since He is the standard beyond all circumstance. Since (again from Scripture) bad can not create good of itself, we are without any ability to alter our basic nature. That being the case, intervention from outside our natural state is required for change to occur. There is no other possibility.
If whatever treasure is in the heart is established by us, outside His intervention, it can not be of Him and thereby can not be truly good – that is, of Him. In that case, any apparent good treasure must be from who we are naturally, and be juandiced by that natural state from which it springs. What subsequently issues forth from that heart, appearances not withstanding, in the form of words can not be other than similarly juandiced. This can in no way truly glorify a totally holy God.
Now, in reference to apparent good verbal acts of the unsaved, these are good in the natural sense. They can not, however, appear good to God since their root does not eminate from God. They must therefor fall short before Him no matter how they might appear in the world or what temporal benefit they might exact. They are based in the natural world and its standards of good. They are based on the standards of heaven, which are only achievable through the representation of Christ.
On the other hand, once the heart is changed by the Spirit (again, by the Spirit because the natural man is defined scripturally as completely lost, unable to create good from evil, and thereby unable to change himself) the good exists as the core of his nature, though not completely perfected until sanctification is completed. That path of sanctification, from imperfection to perfection, is certainly one of progressive and at times even faltering change. However, within is the heart claimed by God and regenerated with a core of good. Even at the beginning, but more as the process unfoldes, the heart is progressively purified, and so must be the result in the words issuing from it, irrespective of the topic or situation.
A later point made in the same sermon was that, in the end, the heart issue comes down to the issue of rightness with God – that is, salvation. Clearly this is true, since it is from the movement of the Spirit, as evidenced in salvation, that the change of heart occurs.
All this is to say that though words are a good barometer for the heart, they are an even better barometer for self analysis and accountability within ones self, and within our close family in the Lord. What is required is the courage to examine both aspects of our communications and thier implications. Only we will truly see the dichotomy between our own heart, how we would like it to be, and the evidence of its expression. A powerful tool in the process, and one that should humble us.
Accordingly, the remedy for the communications slips that we all exhibited in our imperfect state is not communications training, but heart training. Since we, as natural men (or women) are incapable of exacting change from our natural state and can not train our own hearts, the only remedy is to humbly seek change from the Lord, in prayer and the Word. That is the only venue for this development.
Further, in this we can only seek His face. Since it is His sovereign hand that exacts the continued change, on His timetable, we can only bring supplication and worship in obedience. Therein lies the solution, the final part being to rest in confidence in His eternal plan, sufficiency and preservation of the elect.
And once again, I never said easy…
“the things that proceed out of the mouth come from the heart” Matthew 15:18